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..:: Liberation V
/ The Heart ::..
By
Alan Schneider
In many ways, the Heart
Chakra, Anahata – or Chakra Four – is the center of higher
mind and higher consciousness for the human organism. It is certainly
at the very least the portal or gateway to the Self, and
the active focus of the Soul as the Self’s most personal expression in
consciousness. The first three Chakras all represent what are, to a
greater or lesser extent, ego and desire oriented modes of awareness –
it is only with the advent of Anahata consciousness that we begin to
transcend our selfish personal desires in favor of compassionate
selfless involvement with the other sentient beings present within the
field of observation – indeed, even begin to recognize the existence
of many of them, including those sentient beings of the human
variety. Prior to this, we see only objects, not consciousness,
both within ourselves, and externally as other people.
Sri Ramana Maharshi, one of
the primary Indian exponents of the Self as the supreme Truth of
Consciousness, placed all final expression of liberation and Ascension
in the Heart Chakra, as did Rama Krishna and Maharishi Mahesh Yogi.
Although these three Hindu Masters had little or no direct contact with
each other, they all clearly appreciated the meaning and importance of a
truly open Heart in human affairs, an indication of the universality of
this concept. When the lotus of the Heart is fully opened in Love and
Compassion, life becomes miraculous, and no feat is unattainable for the
awareness focused there. In Maharshi’s system, and, in all probability
in any other Eastern system of Ascension, the requirement of reaching
this level of perception is the total and complete negation of the ego
and its companion, desire.
As has been stressed so often
in these essays, without enlightenment, the mind and all of its
perceptions form a prison for consciousness that most of us live in for
all of our lives without ever realizing our confinement. The body
continuously bombards us with physical desires, the ego bombards us with
desire action which we feel compelled to execute, and our social
reinforcement cements within us the belief that all of this is right,
true, and inevitable. This is the action of Chakras One, Two, and Three
in human awareness and the human condition. Enlightenment functionally
begins with the first tentative experience of the Heart and
Anahata, as we look at the world beyond physical experience and wonder
what might be there.
Often, it is the experience
of personal suffering that instigates this extrapersonal inquiry
into life’s deeper meaning beyond the physical condition – in this
sense, pain and discomfort are hidden gifts sent from the Self to awaken
us to our true nature beyond the ego’s superficial classification system
of me and mine. Of course, if we have been fortunate
enough to have attained some degree of higher perception along the way,
then the otherwise painful synchronicities can be delivered in
substantially more comfortable dosages that are much less difficult to
assimilate and understand. In any event, if the calling to one’s
spiritual service is a part of that person’s Karma, the developments
will occur regardless of personal attitude, circumstances, or
inclination. In fact, our little synchronicities can be quite
delightful and fascinating – it’s all a matter of attitude and
appreciation.
Some extent of suffering is
inevitable in life, and helpful in the development of compassionate
understanding of the human condition, the hallmark of the open Heart and
Heart Chakra – those who have had relatively easy, comfortable lives are
often devoid of concern for the fate of others, and superficially happy
with what is in reality their shallow existences. On the other hand,
those who have suffered extensively and for prolonged periods of time
under inappropriate circumstances can become calloused and insensitive
to the pain and difficulty of their fellow creatures, sentient and
otherwise. The spiritual guide’s task in the first case is to call
attention to the superficiality of the other’s consciousness and mindset
as constructively as possible. In the second case, the task is more
challenging – the bitter consciousness of the unjustly afflicted must be
befriended somehow and healed by the compassionate Love of the guide,
frequently no mean feat, to be sure. Yet, this is the burden of the
Open Heart – to respond to the suffering of others as though it was our
own in an ongoing wave of Love that spans cultures and individual
differences. This is ultimately the highest human calling and spiritual
attainment.
As the Heart Chakra is
activated and opens in agape Love and selfless grace and compassion, the
whole perception of the individual changes. A sensation of Love grows
in the center of the chest where Anahata is spiritually located – a
wonderful, ecstatic sensation of sublime grace and bliss. This
sensation may be Astrally accompanied by the visible impression of a
glowing sphere of white light radiating forth from the spiritual Heart
into the universe as the consciousness of the individual is suffused
with the Illumination of the Self in pure Love and Light. It is a
delightful experience that calls one back with increasing frequency, as
the Self continues to supplant the ego in conscious awareness. The
eventual outcome of this process is full Self Realization as all
consciousness becomes manifest under God – Satchitanada – the
permanent state of experience of the Supreme Truth, Radiant
Knowledge, and Ecstatic Bliss of the Divine Presence.
Here in the
hyper-materialistic Western hemisphere, this condition is very hard to
attain, and, once so, equally hard to maintain. We are
taught from birth that the possession and manipulation of material
objects is the only key to happiness, and that we must love those
objects and use other people to obtain advancement socially in
society, and psychologically within ourselves. Nothing could further
from the truth. In fact, the key to happiness is that we must love
each other (and ourselves, and the Self above all),
and use material objects and processes. The material aspect of
life is the most superficial one – all of the physical processes in the
universe are fated to continuous change and dissolution as the Wheel of
Karma turns endlessly – but the inner spiritual aspects are effectively
much more permanent, and there is no better example of this than the
Heart opened in Love and Compassion. It is no wonder that the great
Sages and Seers of history, both Western and Eastern, have been willing
to sacrifice everything, even life itself, in exchange for this joyful
state of being – the best the flesh has to offer!
Once the Heart Chakra is open
and functioning, the Path of Ascension is cleared to begin working with
the other, higher Chakras in succession, with the only proviso being
that the Law of Karma will determine how far we can go in the process.
In a way this is not a material concern. Is the Self
resplendent in its glory? Well, yes it is, particularly when
experienced as the Divine Lotus of Light, Chakra Seven – Sahasrara.
Is the Wisdom of Insight and psychic perception attainable in Chakra
Six, Ajna, most sublime and excellent? Certainly. Is the
ecstatic chanting and spiritual instruction of Chakra Five, Vishuddha,
worth the effort of austerity and self-sacrifice? Most definitely.
But, all of these additional levels of knowing and being can only really
be had from the foundation of the Lotus of the Heart – Anahata –
through fearlessly leaping across the abyss of self-centered awareness
to risk everything in the attainment of the Truth beyond intellectual
understanding. This is why the Buddha taught that the open, loving
Heart was the supreme accomplishment of human beings, beyond all other
abilities, aptitudes, siddhis, and spiritual achievements, because he
knew that this was the only lasting route to peace, grace, and
the release from ignorance in this existence.
Can we live this way? Can we
live with compassion and grace in our personal Hearts? Well, small
steps count in this process – even a little tolerance shown to
others when normally none would be can produce miraculous results
for ourselves and the others around us. Even slight amounts of
positive regard demonstrated under stressful circumstances can generate
an eventual cascade of insight and enlightenment in the future, if not
right now. We simply must decide to interrupt the often
mindless course of our lives with an experiment in Love and Grace for an
instant in eternity.
- With Love, Alan -
(Copyright 2009, by Alan Schneider)
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